Last year, TIME magazine dropped the ball with their Person of the Year cover. The issue was dedicated to women speaking out against sexual harassment/abuse…courtsey of the #MeToo movement. Instead of specifically featuring Tarana Burke (originator of #MeToo), white women celebrities cluttered the cover.
Recently, TIME magazine rectified the situation by predominately featuring Burke as one of their 100 Most Influential People for 2018.
However, I was more excited when I saw Burke gracing the pages of HANNAH Magazine. HANNAH is a fairly new publication. The first issue was released in 2016.
“HANNAH is an unapologetic celebration of and safe space for Black women in the form of a growing community, a biannual custom publication, and an online presence. HANNAH is a place where we are not asked nor demanded to justify our existence, presence, or humanity. It is, rather, a space where we can simply BE.” http://hannahmag.com/
HANNAH Magazine wanted to pay homage to Burke after the TIME slight.
I eagerly ordered the issue, but thought it would be more fun to give this fabulous magazine to someone.
So, if you are a Black woman/Non Binary person…this particular giveaway is for you! I want the magazine to go to the population it’s intended for. This will be a first come, first served treat. There’s a catch (of course!) If you are the recipient of this gift, you have to tell me your thoughts about the magazine. It can be via video/short essay/poetry etc., however you like to express yourself. Your review will be posted on the blog.
Entries can be sent to firstname.lastname@example.org. Please put HANNAH Magazine Giveaway in the subject line.
*Trigger warning-sexual violence/rape*
As April comes to a close, it means the final days of Sexual Assault Awareness Month. Of course, resisting sexual violence is a year-long concern for women’s organizations. However, it is important there is one month dedicated to examining the pervasiveness of rape culture in this country.
My group, PDX Black Feminism, hosted a meetup to discuss the issue of Black women and sexual violence. To prepare for the gathering, I read a little more on Tarana Burke and her #metoo movement. I also watched a great panel discussion on sexual harassment featuring brilliant Black women activists: Beth Richie, Scheherazade Tillet, and Natalie Bennett. I also finally watched the documentary “The Rape of Recy Taylor.”
I’d been avoiding it because the subject matter was too much to bear. The Rape of Recy Taylor was released in fall of last year. The film details the horrific rape of Taylor, at the time, a 24-year-old married mother/sharecropper. Taylor was walking home from church one evening, when she was forced by gun point into a car with seven white men. She was brutally raped for over five hours.
The story of Ms. Taylor is unique, in that, she was willing to name her assailants. It was rare for Black women to do this in the Jim Crow South. The assault on Taylor, caught the attention of Rose Parks. Parks, was a sexual investigator with the NAACP, before she became known as ROSA PARKS.
In the film, Recy’s siblings shared when Parks came to the house to speak with Taylor. The news quickly spread around town about an “outside agitator.” The sheriff drove by the house to intimidate Parks. At one point, he barged into the family’s home and physically tossed Parks off the porch. Parks went away for a few weeks, then came back. She would not be dissuaded.
Eventually, Taylor’s rapists were arrested (it wasn’t too hard to find them, they lounged around town confident in their whiteness). Despite the determination of Taylor and Parks (co-founders of The Committee for Equal Justice), two grand juries failed to charge the men. Unfortunately, gang rapes of Black women were not uncommon in the south, so it wasn’t long before Parks moved on to other cases. This left Taylor and her family to deal with the aftermath of her speaking up.
Life was never the same for Taylor after her rape. I am haunted by the black and white photo that tends to pop up, when researching her case. She is standing stoic. Clothes slightly disheveled. The sadness spread across her face. There are other photos which include her husband and child. She seems distant from them, wrapped up in her own pain. The rape tore apart her family.
Taylor and her husband separated. Amazingly, Taylor stayed in her town, despite all that happened to her. She moved in with her father and went on to live a quiet life. Years later, her daughter was killed in a car accident. Taylor was never able to have more children. As her sister stated in the film, the rapists had “played up in her body.” I can only imagine the violence perpetuated against Taylor’s body for over five hours.
The most startling revelation that came out of the documentary, is when relatives of the rapists, were interviewed. All the men are deceased. I believe one of the men was already in the military, when the rape took place. Later, some of the other men also joined the military. I was alarmed as the camera panned the burial sites of the men. The words “hero,” “courageous,” and “brave” were etched on the headstones. The American flag was displayed proudly on the graves.
I was disturbed by the family members boasting about the rapists military accomplishments. I couldn’t help but think about the controversy of NFL players refusing to stand for the flag. A protest started by Colin Kaepernick in 2016. The argument made by those pro-flag, is that it’s honoring veterans/those in the military. The story of Taylor, made me realize that the uplifting of this flag, means we are praising white men who terrorized Black women. It has cemented for me why Black people should not stand for the flag. The American flag represents the history of sexual violence perpetuated against Black women. It was condoned and awarded with medals.
Taylor went on to live until age 97. Long past, her rapists. She never received justice for the suffering she endured from her sexual assault, so I’m sure those years lived were with some unease. In 2011, the Alabama Legislature issued her an apology. Of course, way too little and much too late, but at least Ms. Taylor was alive to receive it.
The ongoing water crisis in Flint, Michigan ranks right up there with Hurricane Katrina as one of the most deplorable acts against the Black community. Only slavery in America has them both beat, and that’s not saying much. All three events represent this country’s continued genocide attempts on Black people.
It’s been 4 years since Flint has had clean water. Not only do residents still don’t have drinkable water, they are being forced to pay for the tainted water. It’s a disgrace.
“My hometown has been in a water crisis since April, 24th 2014. Yes, for 4 years. Thousands of kids and adults were exposed to lead and other toxic chemicals in our water. When word of the crisis first broke we had media from all around the world shining a spotlight on Flint. But now, the cameras are gone and this crisis is far from being over with. To mark the 4 year mark of the Flint Water Crisis I am hoping to sell as many of these shirts for people to wear on April 24th to bring attention back onto Flint. Four Years Forgotten.” https://www.bonfire.com/4-years-forgotten/
When I think about the 2017 Women’s March, I don’t reflect on white women wearing pink pussy hats. I think about a picture I saw of three Black women standing by themselves. They were holding signs that read “DON’T FORGET FLINT.”
I was happy to support this fundraiser. It looks like Copeny and company have restarted it, so don’t miss your opportunity to get a shirt!
A month or so ago, there was a huge debate regarding singer Bruno Mars. Mars, who has had a succesful run making r&b music, was called out as a cultural appropriator. This shocked a lot of his fans. Usually, it’s white artists who are accused of cultural appropriation. Folks wondered how Mars, a man of color, could be considered a cultural appropriator. His fans pointed out Mars was of Puerto Rican descent, thus had enough Negro in him to sing Black music/use Black cultural images.
It was a YouTuber, Seren, who sparked the national conversation. I’ve been a follower of Seren on YouTube. While I don’t always agree with her, I find her to be a well-informed young woman. She’s passionate about her views, particularly the importance of maintaining Black culture/Black legacy/Black history…as it seems to be up for grabs to any/everybody these days. I really didn’t find anything wrong with her argument, so it was surprising when people reacted to her with hostility, even threats of violence. Some folks thought it was tacky she said she didn’t care if Mars ate a cake and died, or something to that effect. Umm.. I’m sure most of us have celebrities we don’t care for, that if they fell off the face of the earth, we would say “oh.” To me, her dis didn’t warrant the vitriol she received. So, what else could it be?
I was on a messageboard, when someone pointed out what I had been thinking, the hatred toward Seren seemed to be because she was a Black woman. I read several posts were people felt she was loud/stupid/had an attitude, stereotypical words used to describe Black women. Or basically, Ms. Seren didn’t know her place. It was fascinating to see the abusive language coming not just from white folks, but people of color (they failed like hell on their allyship to a Black woman) and even some Black people. Black women are never allowed to be angry. Even when that anger, was really in protection of what this young woman saw as an erasing of her culture/her people’s contributions to this racist country. She wasn’t saying some off the wall shit, she was stating facts. Folks just couldn’t handle it.